Saint Basil the Great

Of the dogmas and messages preserved in the Church, some we possess from written teaching and others we receive from the tradition of the apostles, handed on to us in mystery. In respect to piety, both are of the same force. No one will contradict any of these, no one, at any rate, who is even moderately versed in matters ecclesiastical. Indeed, were we to try to reject unwritten customs as having no great authority, we would unwittingly injure the gospel in its vitals; or rather, we would reduce the Christian message to a mere term.

-- Saint Basil the Great

Saint Ignatius of Antioch

Mary's viginity and giving birth, and even the Lord's death escaped the notice of the prince of this world; these three mysteries worthy of proclamation were accomplished in God's silence.

-- Saint Ignatius of Antioch

Saint Epiphanius of Salamis

It is needful also to make use of tradition, for not everything can be gotten from sacred Scripture. The holy apostles handed down some things in the scriptures, other things in tradition.

-- Saint Epiphanius of Salamis

Saint Irenaeus of Lyons

Being obedient she became the cause of salvation for herself and for the whole human race. The knot of Eve's disobedience was untied by Mary's obedience: what Eve bound through her disbelief, the Virgin Mary loosened by her faith. 

-- Saint Irenaeus of Lyons

Saint Thomas Becket

For our sake Christ offered himself to the Father upon the altar for the cross. He now looks down from heaven on our actions and secret thoughts, and one day he will give each of us the reward his deeds deserve. 

It must therefore be our endeavor to destroy the right of sin and death, and by nurturing faith and uprightness of life, to build up the Church of Christ into a holy temple of the Lord. 

-- Saint Thomas Becket

Saint Quodvultdeus

A tiny child is born, who is a great king. Wise men are led to him from afar. They come to adore one who lies in a manger and yet reigns in heaven and on earth. When they tell of one who is born a king, Herod is disturbed. To save his kingdom he resolves to kill him, though if he would have faith in the child, he himself would reign in peace in this life and for ever in the life to come.

Why are you afraid, Herod, when you hear of the birth of a king? He does not come to drive you out, but to conquer the devil. But because you do not understand this you are disturbed and in a rage. To destroy one child whom you seek, you show your cruelty in the death of so many children.

You are not restrained by the love of weeping mothers and fathers mourning the deaths of their sons, nor by the cries and sobs of the children. You destroy those who are tiny in body because fear is destroying your heart. You imagine that if you accomplish your desire you can prolong you own life, though you are seeking to kill Life himself.

The children die for Christ, though they do not know it. The parents mourn for the death of martyrs. The Christ child makes of those as yet unable to speak fit witnesses to himself. But you, Herod, do not know this and are disturbed and furious. While you vent your fury against the child, you are already paying him homage, and do not know it.

To what merits of their own do the children owe this kind of victory? They cannot speak, yet they bear witness to Christ. They cannot use their limbs to engage in battle, yet already they bear off the palm of victory. 

-- Saint Quodvultdeus from a sermon about the Holy Innocents

Saint John the Apostle

Every one who believes that Jesus is the Christ is a child of God, and every one who loves the parent loves the child. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith.

-- Saint John the Apostle from 1 John 5: 1 - 4